" /> storytelling: November 9, 2006 Archives

« November 8, 2006 | Main | November 10, 2006 »

November 9, 2006

swimming in history

At this stage in planning Six, I've got multiple things going on. I'm thinking about the characters themselves, having discussions with the ones who will talk to me. Finding out about Daniel, how best to approach him, what his frame of mind is like given his situation. Getting to know Carrie, who is a very different little girl than Lily was. Figuring out what's on Elizabeth's mind.

When I've done enough of this, an opening scene will present itself. I've got a vague sense of it now, but it's going to take a couple more days to get to the point where I can start trying to get it on paper.

In the meantime I'm also reading. And reading. And reading. Here's a partial list of books I've got to get through:


Alan Taylor's "William Cooper's Town: Power and Persuasion on the Frontier of the Early American Republic"

Louis Auchincloss's "The Hone and Strong Diaries of Old Manhattan"



Julie Winch's "A Gentleman of Color: The Life of James Forten "




Anna Briggs Bentley's "American Grit: A Woman's Letters from the Ohio Frontier (Ohio River Valley Series)"


Margaret Hope Bacon's "I Speak for My Slave Sister: The Life of Abby Kelley Foster (Women of America)"



Robert J. Leach, Peter Gow's "Quaker Nantucket: The Religious Community Behind the Whaling Empire"



David M. Robertson's "Denmark Vesey: The Buried Story of America's Largest Slave Rebellion and the Man Who Led It"




Jack Larkin's "The Reshaping of Everyday Life: 1790-1840 (Everyday Life in America)"



Carl Edward Skeen's "1816: America Rising"

:*¨¨*:·..·:*¨ Curiosity Freeman ¨*:·..·:*¨:·..·:

This is an example of some of the materials I put together for the major characters.

Curiosity Freeman:
image ca. 1792

  • 1734, born in rural Pennsylvania, into slavery
  • 1760, Elizabeth's Grandfather Clark (a Quaker) buys freedom for Curiosity and Galileo, and offers them work on the New York frontier in the village of Paradise, where his daughter is newly married.
  • 1761 Curiosity delivers Richard Todd and begins her work as a midwife while she and Galileo remain in Alfred Middleton's employ.
  • 1765 Mohawk raid on Paradise
  • 1766 - 1770 her children are born
  • 1784 Curiosity and Cora deliver Hannah and Hannah's stillborn brother
  • 1791 Cora Bonner dies
  • 1792 Elizabeth and Julian Middleton come to Paradise
  • 1793 both of Curiosity's daughters marry freedmen
  • 1800 Daughter Polly and two grandchildren killed when horses bolt
  • 1802 Selah Voyager (Curiosity's new daughter-in-law) comes to Paradise and has a son.
  • 1808 Galileo dies.
  • 1812 Her son Almanzo comes home from the west
  • 1813 At age 79 Curiosity helps deliver Elizabeth's last child.

  • 1822 Curiosity is 88, and is in relative good health.

Household: (formerly Dr. Todd's residence): Hannah and her family, her son Manny, two of Curiosity's unmarried granddaughters.

Related households: Her widowed daughter Daisy Hench keeps house for her son Emmanuel, who took over as blacksmith when his father died of a stroke. Emmanuel as yet unmarried. Leo, her youngest (age 16) also lives in the household. He is a clerk at the Emporium (formerly Anna's Trading Post) and is getting ready to go to the African Free School in Manhattan.

Images

Curiosity wears a headwrap, as most did most women of all colors who kept house. In slave holding states, there was greater significance applied to different kinds of head coverings and social status (or lack of it). More here.
A betty lamp, one of the kinds of lamps and lanterns to be found in Curiosity's home. This one from the kitchen.

The Betty evolved from the simple crusie lamp. A wickholder in the base was added to the design which channeled the drippings from the wick back into the bowl of the lamp where it could eventually be consumed. A cover was added to confine heat, decrease smoke, and make the oil burn efficiently. These changes also reduced the chance of dangerous house fires. Unlike the crusie, a second pan was not needed on a Betty lamp. A handle attached to the opposite end from the flame that curved up to a short chain was attached to most Betty lamps as well. The chains were fitted with a hook on one end for hanging the lamp and a pick for adjusting the wick. This better lamp design, named the Betty, from the German word, "besser" or "bete," meaning "to make better," produced good light for its time. The Betty lamp was used widely by the American colonists and by Europeans. Sometimes the Betty lamp was hung from a lamp stand that was on a table or a tall iron or wooden stand that rested on the floor. Another form of elevating the Betty lamp was a turned wood or tin pedestal that sat on the table. On that sat the lamp and illuminated the work surface or reading material of the person sitting there.

←Curiosity gives a penny to a child who has helped her harvest beans and cabbages.